shiv
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The secret of the whole life is.......Nothing.
1.
Man is just a memory. Nothing Else. Memory made up
of Mind which is disease of the humanity.
2.
You understand things around you by the help of the
knowledge & experience that was put in you.
3.
Memory makes an identity. That’s you. You don’t want to
loss your identity.
4.
"All
our experiences, knowledge, our mind, spiritual or otherwise, are the basic
cause of our suffering.... The body is not interested in anything that you are interested in.
That is the battle that is
going on all the time... There seems to be no way out"
5.
You are trying to capture something
that cannot be captured in terms of your experiencing structure, so this
experiencing structure must not be there in order that the other thing may come
in. What that is, you will never know.
6.
You and the Beyond: “What you know can never be the beyond. Whatever you experience is not
the beyond. If there is
any beyond, this movement of 'you' is absent. The absence of this movement probably is the beyond,
but the beyond can never be experienced by you; it is when the 'you' is not
there. Why are you trying to experience a thing that cannot be
experienced?”
7. You will never know the truth,
because it's a movement. It's a movement! You cannot capture it, you cannot
contain it, and you cannot express it. It's not a logically
ascertained premise that we are interested in. So, it has to be your discovery.
8.
Nothing.
That's the discovery. So-called self-realization is the discovery for yourself
and by yourself that there is no self to discover. That will be a very
shocking thing—"Why the hell have I wasted all my life?" It's a
shocking thing because it's going to destroy every nerve, every cell, even the
cells in the marrow of your bones.
9.
I
tell you, it's not going to be an easy thing, it's not going to be handed over
to you on a gold platter.
10.
You
have to become completely disillusioned, and then the truth begins to express
itself in its own way.
11. I have discovered that it is useless to try to discover the truth. The
search for truth is, I have discovered, absurd, because it's a thing which you
cannot capture, contain, or give expression to.
12. You
perhaps need the artist to explain his modern art, but you don't need anybody's
help to understand a flower.
13. You can
deal with anything; you can do anything if you do not waste your energy trying
to achieve imaginary goals.
14. There is
no such thing as permanence at all. Everything is constantly changing.
Everything is in a flux. Because you cannot face the impermanence of all
relationships, you invent sentiments, romance, and dramatic emotions to give
them certainty. Therefore you are always in conflict.
15. எதோ ஒரு
இடத்தில் இது என்னை தாக்கியது. அங்கே மாற்றியமைக்கபடுவத்ர்கு ஒன்றுமே இல்லை. மனம்
என்ற ஒன்று இல்லை. உணர்ந்து கொள்ளபடுவதற்கு, தான்
என்ற ஒன்றும் இல்லை. பிறகு நான் இங்கு என்னதான் செய்துகொண்டிருகிறேன்?
16. இந்த
எண்ணம் ஒரு பொறியாக ஒரு மின்னல் போல, நில அதிர்வு
போல தாக்கியது. இது என் எண்ணத்தின் முழு கட்டமைப்பையும் உடைத்தெறிந்தது. அங்கே
இருந்த எல்லாவற்றையும், எல்லா கலாசார
உட்பதிவுகளையும் முற்றிலும் அழித்தது.
17. அது மிக
வினோதமான முறையில் என்னை தாக்கியது. ஒவ்வொரு மனிதனும், எப்போதும்
எண்ணமிட்ட, உணர்ந்த, அனுபவித்த, ஒவ்வொன்றும், எல்லோரும் என் அமைப்பிலிருந்து
வடிக்கப்பட்டு வெளியேற்றப்பட்டன.
18. ஒரு
விதத்தில் அது என் மனதை முழுவதுமாக அழித்தது.
19. You are
not ready to accept the fact that you have to give up. A complete and total
surrender." It is a state of hopelessness which says that there is no way
out... Any movement in any direction, on any dimension, at any level, is taking
you away from yourself...
20.
What
separates you, what isolates you, is your thought—it creates the frontiers, it
creates the boundaries. And
once the boundaries are not there, it is boundless, limitless.
* * *
21.
In a
way, the whole of life is like a great big dream. I am looking at you, but I
really don't know anything about you—this is a dream, a dream world—there is no
reality to it at all. When the experiencing structure is not
manipulating consciousness (or whatever you want to call it), then the whole of
life is a great big dream, from the experiential point of view—not from this
point of view here; but from your point of view.
22.
When
wanting ceases, even for a moment, thought is absent and you are
left with the simple matter of taking care of the bodily wants – food, clothes
and shelter. To practice some sort of twisted self-denial in which you fail to
see to the body’s actual physical needs is a silly, perverted way of living.
23.
If your desires or needs ceases 100%
and becomes zero, your mind becomes zero. If your mind ceases you will no more.
You will be dead. But, note : stopping of desire also a desire.
24.
25.
You
see, you give reality to things—not only to objects, but also to feelings and
experiences—and think that they are real. When you don't translate them in
terms of your accumulated knowledge, they are not things; you really don't know
what they are.
26.
Courage is to brush aside everything
that man has experienced and felt before you. You are the only one, greater
than all those things. Everything is finished, the whole tradition is finished,
however sacred and holy it may be—then only can you be yourself—that is
individuality. For the first time you become an individual. As long as you depend on
somebody, some authority, you are not an individual. Individual uniqueness
cannot express itself as long as there is dependence.
Your body does not belong to you.
27.
Your movement of thought interferes with the
process of touch, just as it does with the other senses. Anything you touch is
always translated as 'hard', 'soft', 'warm', 'cold', 'wet', 'dry', and so on. You do not realize it, but it is
your thinking that creates your own body. Without this thought process there is
no body consciousness -- which is to say there is no body at all.
28. My body
exists for other people; it does not exist for me; there are only isolated
points of contact, impulses of touch which are not tied together by thought. So
the body is not different from the objects around it; it is a set of sensations
like any others. Your body does not belong to you.
29. If you
have been through all kind of intellectual, psychological, spiritual and
religious pursuit with all those 'marvelous' books and 'enlightened' people
history has produced and yet, you end up with the feeling that you really have
found no solution from them, where will you go? If you double your efforts and
are stuck with the guilt of not doing enough, what options do you have? If you
are one of those men and women of the world, you have come to a right place.
Go, find out yourselves.) – Raj goswami in his blog .
30. Existence
is a mystery, and one should accept it as mystery and not pretend to have any
explanation. Osho.
31. The
moment you follow someone you cease to follow Truth.
32.
Fear is non-acceptance of what is.
33. Fear is
not of the unknown, but of loss of the known.
Learning about yourself is a fascinating and joyous business.
What you believe you experience.
What sex gives you momentarily is the total abandonment of yourself, then you are back again with your turmoil, so you want a repetition over and over again of that state in which there is no worry, no problem, no self. JK
The enemy is not the other, the enemy is you
Happiness comes uninvited: and the moment that you are conscious that you are happy, you are no longer happy. - JK
Learning about yourself is a fascinating and joyous business.
What you believe you experience.
What sex gives you momentarily is the total abandonment of yourself, then you are back again with your turmoil, so you want a repetition over and over again of that state in which there is no worry, no problem, no self. JK
The enemy is not the other, the enemy is you
Happiness comes uninvited: and the moment that you are conscious that you are happy, you are no longer happy. - JK
34. First, know
well that Intellectuality is not intelligence. To be intellectual is to be
phony; it is a pretending intelligence. It is not real because it is not yours;
it is borrowed. Intelligence is the growth of inner consciousness. It has
nothing to do with knowledge, it has something to do with meditativeness. An
intelligent person does not function out of his past experience; he functions
in the present. He does not react, he responds. Hence he is always
unpredictable; one can never be certain what he is going to do.
Read more at: http://www.azquotes.com/quote/567483
Read more at: http://www.azquotes.com/quote/567483
35.
Buddha says: Meditation brings two things. It
brings wisdom, it brings freedom. These two flowers grow out of meditation.
When you become silent, utterly silent, beyond the mind, two flowers bloom in
you. One is of wisdom: you
know what is and what is not. And the other is of freedom: you know now there
are no more any limitations on you, either of time or of space. You become
liberated. Meditation
is the key to liberation, to freedom, to wisdom.
Read more at: http://www.azquotes.com/quote/578371
Read more at: http://www.azquotes.com/quote/578371
36.
Let-go means no competition, no struggle, no
fight... just relaxing with existence, wherever it leads. Not trying to control
your future, not trying to control consequences, but allowing them to happen...
not even thinking about them. Let-go is in the present; consequences are
tomorrow. And let-go is such a delightful experience, a total relaxation, a
deep synchronicity with existence
Read more at: http://www.azquotes.com/quote/998501
Read more at: http://www.azquotes.com/quote/998501
THE
NATURAL STATE is not the state of a self-realized, God-realized man. It is not
a thing to be achieved or attained. It is not a thing to be willed into
existence; it is there—it is the living state. This state is just the
functional activity of life. By 'life' I do not mean something abstract; it is
the life of the senses, functioning naturally without the interference of
thought. Thought is an interloper, which thrusts itself into the affairs of the
senses. It has a profit motive: thought directs the activity of the senses to
get something out of them, and uses them to give continuity to itself.
Your
natural state has no relationship whatsoever with the religious states of
bliss, beatitude and ecstasy; they lie within the field of experience. Those
who have led man on his search for religiousness throughout the centuries have
perhaps experienced those religious states. So can you. They are
thought-induced states of being, and as they come, so do they go. Krishna
Consciousness, Buddha Consciousness, Christ Consciousness, or what have you,
are all trips in the wrong direction: they are all within the field of time.
The timeless can never be experienced, can never be grasped, contained, much
less given expression to, by any man. That beaten track will lead you nowhere.
There is no oasis situated yonder; you are stuck with the mirage.
You
can never understand the tremendous peace that is always there within you, that
is your natural state. Your trying to create a peaceful state of mind is in
fact creating disturbance within you. You can only talk of peace, create a
state of mind and say to yourself that you are very peaceful—but that is not
peace; that is violence. So there is no use in practicing peace, there is no
reason to practice silence.
37.
Saturday, 2 September 2017
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